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  • 1.
    Robert, Zhargalma Dandarova
    et al.
    Quartier Unil-Dorigny, Batiment Anthropole, University of Lausanne, CH-1015 Lausanne, Switzerland.
    Dessart, Grέgory
    Quartier Unil-Dorigny, Batiment Anthropole, University of Lausanne, CH-1015 Lausanne, Switzerland.
    Serbaeva, Olga
    Quartier Unil-Dorigny, Batiment Anthropole, University of Lausanne, CH-1015 Lausanne, Switzerland.
    Puzdriac, Camelia
    Faculty of Psychology, Batiment D, “Al.I. Cuza”, University, 700554, Iasi, Romania.
    Khodayarifard, Mohammad
    Faculty of Psychology and Education, University of Tehran, Jalale Ale-Ahmad Ave. Chamran Highway, Tehran, Iran.
    Akbari Zardkhaneh, Saeed
    Faculty of Psychology and Education, Shahid Beheshti University, Evin, Tehran, Iran.
    Zandi, Saeid
    Faculty of Psychology and Education, University of Tehran, Jalale Ale-Ahmad Ave. Chamran Highway, Tehran, Iran.
    Petanova, Elena
    Faculty of Psychology, Saint-Petersburg State University, Makarova emb, 6, Saint-Petersburg 199034, Russia.
    Ladd, Kevin L.
    Department of Psychology, Indiana University South Bend, South Bend, Indiana, USA.
    Brandt, Pierre-Yves
    Quartier Unil-Dorigny, Batiment Anthropole, University of Lausanne, CH-1015 Lausanne, Switzerland.
    A Web-based Database for Drawings of Gods: When the Digitals Go Multicultural2016In: Archive for the Psychology of Religion/ Archiv für Religionspsychologie, ISSN 0084-6724, E-ISSN 1573-6121, Vol. 38, no 3, p. 345-352Article in journal (Refereed)
    Abstract [en]

    This original web-based database was developed at the University of Lausanne (Switzerland) as part of the international research project “Drawings of gods”, which explores children's representations of supernatural agents. Its primary purpose is to store and organize data and metadata to be easily accessible to all affiliated researchers. However, anyone interested in the matter can view the drawings, as they were made publicly available. At present, our corpus is composed of over 5'100 drawings collected in different parts of the world (i.e., Japan, Russia, Switzerland, Romania, USA and Iran) and yet constantly developing.

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  • 2.
    Visuri, Ingela
    University of Gävle, Faculty of Education and Business Studies, Department of Humanities, Religious studies.
    Rethinking Autism, Theism, and Atheism: Bodiless Agents and Imaginary Realities2018In: Archive for the Psychology of Religion/ Archiv für Religionspsychologie, ISSN 0084-6724, E-ISSN 1573-6121, Vol. 40, no 1, p. 1-31Article in journal (Refereed)
    Abstract [en]

    This anthropologically informed study explores descriptions of communication with invisible, superhuman agents in high functioning young adults on the autism spectrum. Based on material from interviews, two hypotheses are formulated. First, autistic individuals may experience communication with bodiless agents (e.g., gods, angels, and spirits) as less complex than interaction with peers, since it is unrestricted by multisensory input, such as body language, facial expressions, and intonation. Second, descriptions of how participants absorb into “imaginary realities” suggest that such mental states are desirable due to qualities that facilitate social cognition: While the empirical world comes through as fragmented and incoherent, imaginary worlds offer predictability, emotional coherence, and benevolent minds. These results do not conform to popular expectations that autistic minds are less adapted to experience supernatural agents, and it is instead argued that imaginative, autistic individuals may embrace religious and fictive agents in search for socially and emotionally comprehensible interaction.

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